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The Ideal Human a Cording To Confucianism
Rel 133
January 30, 2012
Elizabeth Reedy This is the ideal human a cording to Confucianism; this is a guideline of a social group, a individual that is converted in to perfection is one that has a mixer of ren, li, shu, Xiao and wen. The ideal human is define as junzi it is interpret as a “superior person or noble person” as it writing in the text book.
When defining the ideal person one most look at all essence of the person. Confucian look at relationships to signify the ideal person, to the elder brother-younger brother, the elder brother is responsible for the younger sibling in how they are raised. The relationship with the husband-wife the husband is the protector of the wife, and the wife is the homemaker and mother. The gift-giving plays a great role in strengthen relationships. Confucian ideals are the inward expression of Ren. Confucius believed that human are good at the core. Li is Confucian virtues of ethics and is a part of the commonly called the five constant virtues of Confucianism. In the Shu this is how my action affect is the other person. With the Xiao this means valuing the family and is for the family’s welfare. The term wen means culture this is the development of the arts. When these are all in operation this is the ideal human a cording to Confucianism. One a person meets all the virtues in Confucianism they are the ideal human. Thinking of other before them self, having the up most respect for their elders, understand the relationship of husband and wife and doing what is expected of you. Remembering the important of carefully chosen gift for culture that they live in, the ruler-subject in reflect the perspective on the role of the ruler that relationship will bring to a whole what you are to do as an ideal human.
The ideal human has many great branches in their life and when they all…...

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